The Ephemera: A Fairytale from Benjamin Franklin on the Transience of Life & Our Smallness in the Universe

I have been reading an old book I found in a used bookstore. The book, A Treasury of the Essay moves chronologically, starting with, predictably, Michel de Montaigne, who is credited with popularizing the essay as a genre, and then through the centuries, including a whole host of European and American essayists, some to me fairly familiar, such as Jonathan Swift and Virginia Woolf, and others less so – William Cobbett and James Thurber for example.

benjamin franklinWe’re treated to excerpts of essays in a wide assortment of styles. I have enjoyed some and been bored by many.

And by a few, I’ve been pleasantly surprised. There is only one essay included by Benjamin Franklin. It is found in a letter to a lady – and reads a bit like a children’s story. I found it whimsical, captivating, and so very unexpected.

Find in the below a gentle reminder of one’s smallness in the universe, the shortness and transience of life, and the importance then of not taking ourselves and our own importance too seriously.


Benjamin Franklin to Madam Brillon de Jouy, 1778


You may remember, my dear friend, that when we lately spent that happy day in the delightful garden and sweet society of the Moulin Joly, I stopt a little in one of our walks, and staid some time behind the company. We had been shown numberless skeletons of a kind of little fly, called an ephemera, whose successive generations, we were told, were bred and expired within the day. I happened to see a living company of them on a leaf, who appeared to be engaged in conversation…I turned my head to an old grey-headed [fly], who was single on another leaf, and talking to himself. Being amused with his soliloquy, I put it down in writing

“It was,” said he, “the opinion of learned philosophers of our race, who lived and flourished long before my time, that this vast world, the Moulin Joly, could not itself subsist more than eighteen hours; and I think there was some foundation for that opinion, since, by the apparent motion of the great luminary that gives life to all nature, and which in my time has evidently declined considerably towards the ocean at the end of our earth, it must then finish its course, be extinguished in the waters that surround us, and leave the world in cold and darkness, necessarily producing universal death and destruction.

I have lived seven of those hours, a great age, being no less than four hundred and twenty minutes of time. How very few of us continue so long! I have seen generations born, flourish, and expire. My present friends are the children and grandchildren of the friends of my youth, who are now, alas no more! And I must soon follow them; for, by the course of nature, though still in health, I cannot expect to live above seven or eight minutes longer.

What now avails all my toil and labor, in amassing honey-dew on this leaf, which I cannot live to enjoy! What the political struggles I have been engaged in, for the good of my compatriot inhabitants of this bush, or my philosophical studies for the benefit of our race in general!…My friends would comfort me with the idea of a name they say, I shall leave behind me; and they tell me I have lived long enough to nature and to glory. But what will fame be to an ephemera who no longer exists? And what will become of all history in the eighteenth hour, when the world itself, even the whole Moulin Joly, shall come to its end, and be buried in universal ruin?”

To me, after all my eager pursuits, no solid pleasures now remain, but the reflection of a long life spent in meaning well, the sensible conversation of a few good lady ephemerae, and now and then a kind smile and a tune from the ever amiable Brilliante.


 

I found this a welcomed jolt of perspective that is just as useful to us now as it was in Benjamin Franklin’s day.

I was reminded while reading this of the classic Cosmos by Carl Sagan. In fact, in Cosmos is a line strikingly similar in sentiment, “We are like butterflies who flutter for a day and think it is forever.”

For some additional detail and the full text of Benjamin Franklin’s letter, click here.

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The Forgotten Ballad to Unrequited Love: The Original Little Mermaid

“Far out in the ocean the water is as blue as the petals of the loveliest cornflower, and as clear as the purest glass. But it is very deep too. It goes down deeper than any anchor rope will go, and many, many steeples would have to be stacked one on top of another to reach from the bottom to the surface of the sea. It is down there that the sea folk live.”

Or so the story of Hans Christian Andersen’s “The Little Mermaid” begins.

I had always known that the Disney version of “The Little Mermaid” was vastly different from the original. I had heard that the original was sad, heartbreaking, horrible. I had assumed it was some sort of twisted tale from the dark ages, unfit in its darkness for the children of today.

But oh, I was so surprised then, when I eventually did find my way to the original story. Yes, it’s sad – or has its sad elements. But it’s also so very beautiful.

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Now, the 1989 Disney adaptation of “The Little Mermaid” is great. It’s enchanting and funny and lovely– but the thing is, it seems very much to be its own story, and a different story from the story Hans Christian Andersen told. And we can’t forget that before the 1989 film, in fact before Disney was a company, before Walt Disney the man was even born, before his parents in fact were born, the story of “The Little Mermaid” had enchanted thousands of people (millions perhaps?) in its own right. First published in 1837, it has stood the test of time. Or at least, it seems to have, until we realize that “The Little Mermaid” story most of us know isn’t at all the one of Hans Christian Andersen.

Shall we start with how the real story ends? In Andersen’s “The Little Mermaid”, the little mermaid doesn’t get to marry her Prince. In fact, she dies, completely heartbroken. Sad and tragic? Yes. Beautiful? Just wait.

 

[The Real Story]

She doesn’t get the Prince. And yes, it is sad, but it has to be so. Because, as I’d like to explain, “The Little Mermaid” is a ballad for unrequited love, for the persistent, brave, foolhardy love that continues quietly even as it is unappreciated, unrecognized, and unseen.

And in this story and for the sake of her love, the little mermaid gives up so much. In addition to losing her voice and to forsaking her family and home, she endures great pain. Her transformation of tail to legs comes with tortuous agony, as if a sharp sword slashed through her. And although she is graceful and beautiful and lovely, each step she takes on human legs feels as if she is treading of a bed of knives that pierce her skin as she walks.

Bertall_ill_La_Petite_SirèneCoupled with the physical pain is the emotional. The Prince, foolish man, longs for the girl that saved him, for the voice and the song of the girl that saved him. Of course, we all know the Prince’s dream girl is in fact the little mermaid, but she cannot tell him. And so she suffers, as the Prince continues to see her only as an innocent child. His heart, he tells her, is saved for the girl that saved him. It is this girl and not the little mermaid that he desperately wants to find, to marry. But still the little mermaid hopes. The Prince spends time with her and cares for her and even speaks of the possibility of marrying her. Her hope must grow so large.

In the end, the Prince marries another, a girl he thinks is the girl that saved him, but of course, isn’t. And the little mermaid is given the opportunity to win back her life with her family, to return to life as a mermaid, if she can kill the Prince as he sleeps. But, she loves him, and so she can’t.

Instead as part of the bargain she made with the sea witch, she dies, turning into sea foam.

 

But here, Andersen is able to deliver the ultimate judgment. Instead of simply perishing as sea foam as other mermaids do (we are told earlier that, unlike humans, mermaids do not have afterlives), the little mermaid becomes a daughter of the air. In exchange for her goodness, for her suffering, and her loyalty, she is given the chance to win immortality, to win an immortal soul.

 

“You, poor little mermaid, have tried with your whole heart… Your suffering and your loyalty have raised you up into the realm of airy spirits, and now in the course of three hundred years you may earn by your good deeds a soul that will never die.”

 

So you see? It’s sad, but it’s so much more complicated than that. She loves with an intensity and a passion that is unreturned and unappreciated, but that has worth in its own right, for what it is. And this love is ultimately recognized. In the story, recognition comes from the spiritual realm. But for those of us who are less spiritual, this redemption comes also a metaphor for simple truth. Goodness, although not recognized, is still goodness and evil, though it may go unnoticed, is still evil. Andersen gave the little mermaid spiritual redemption but he also gave her ultimate recognition for what she is and for what she has done.

And although fantastical, perhaps it’s closer to truth than the Disney version. In real life, much of love is unreturned. Real life and real love can be difficult, heartbreaking even. I am reminded of David Whyte’s description of heartbreak in his book Consolations,

 

Heartbreak is unpreventable; the natural outcome of caring for people and things over which we have no control…

Heartbreak begins the moment we are asked to let go but cannot, in other words, it colors and inhabits and magnifies each and every day; heartbreak is not a visitation, but a path that human beings follow through even the most average life. Heartbreak is an indication of our sincerity: in a love relationship, in a life’s work, in trying to learn a musical instrument, in the attempt to shape a better more generous self.

 

And so, instead of only celebrating the successful kind of love that ends in marriage, perhaps we should also honor the more difficult types of love too. Perhaps we should honor the nobleness, the purity of the unrequited love in each other.

Leonard Cohen once said, we usually don’t deserve the love we expect. And I would add, neither do we receive the type of love we deserve. Instead, we love others with the type of love we deserve, hoping for something in return.

 

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For further reading (and viewing): Enjoy the full text of Hans Christian Andersen’s “The Little Mermaid”. For film adaptations more true to the original text, see if you can find copies of Rusalochka (Russian), Anderusen Dōwa Ningyo Hime (Japanese), and The Little Mermaid by The Reader’s Digest.  More on David Whyte’s Consolations.